This is an growth of main­stream pentecostal belief, which typically assumes the likelihood of the Holy Ghost using possession of human bodies (cf. Anderson 2004), which therefore turn out to be receptacles for the sacred (Almeida 2009a, 108).

In its products and services and fundraising strategies, the Igreja Common additional brings together this belief in the immanence of the sacred in persons and objects with the use of »elaborate props and pictures joined with a worldwide evangelical › mediascape ‹ (Appadurai, 1996: 35) whose thematic concentration is on the Holy Land. « (Kramer 2005, 107) Besides the use of objects like oil from the biblical Mount of Olives or h2o from the River Jordan, which are imagined to defend believers from the Satan, the affect of this evangelical mediascape is reflected in the names of a lot of of the Igreja Common ‘ s rituals, this kind of as the Holy Bonfire of Israel or the Fasting of Daniel, to title just two. This deep backlink to the Holy Land so buildings the Igreja Common ‘ s quite idea of by itself as a church (Gomes 2004, thirteen) and largely decides the aesthetic context in which the Temple of Solomon constructing challenge is inserted. The Temple of Solomon and its digital representation as spiritual media. rn ) was devoted to it.

There is a online video with a 3-dimensional simulation of the foreseeable future Temple, accompanied by ethereally sounding audio, welcoming the visitor, who can catch a virtual glimpse into the long term interior of the Temple and be impressed by its grandeur. On quite a few internet pages websurfers can get additional informa­tion about technological aspects and about the motivations for the essay writing service reddit development, as very well as about the person who had the inspiration to build a new Temple of Solomon in Brazil: bishop Edir Macedo, who is described to have stated the following for the duration of a vacation to the Holy Land:3 All translations are my individual. rn»Se eu não posso trazer todo o povo para cá, então vou levar pedaços desta terra para eles. « [»If I can’t bring the whole flock listed here, then I will acquire parts of this land to them. «]3. rn ). The Igreja Universal ‘ s self-presentation on just about every of these internet websites is very telling about the conceptions the church fosters about this developing project.

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The same goes for how the internet sites are joined with each and every other, since the existence (or the deficiency) of hyperlinks in between web sites has a symbolic dimension (Beaulieu 2005). In this regard, it is specially noteworthy that there are almost no immediate hyperlinks likely from the Temple of Solomon website to the Igreja Universal ‘ s official website, as properly as that there are only really couple references to the church in the texts and audiovisual components identified on the website. Instead, there are various hyperlinks to bishop Macedo ‘ s own internet site. In contrast, from the Igreja Common ‘ s own web-sites, as effectively as from Macedo ‘ s site, there are a lot of hyperlinks to the Temple of Solomon web page, usually positioned on publicity banners. In my perspective, there is a twofold strategic effectiveness of identity in put on the Temple ‘ s web page: on a single aspect, the institutional authorship of the Igreja Universal is erased or manufactured invisible, when on the other facet the worth of bishop Macedo and of his religious messages is underlined.

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This helps to present the developing project as about-denominational, as is mentioned on the website:rn»O bispo [Macedo] explica a importância que representará o regional para a fé cristã: ›Não se trata de um projeto denominacional, muito menos pessoal, mas algo tão glorioso, do ponto de vista espiritual, que transcende a própria razão.